The Community Organizer's Solution

'The remedy is always adolescent — the perceived government program and entitlement are demanded without any worry about who is to fund them or how. The community’s perceived “needs” are the sole point of contention, not society’s ability to meet them. The assumption of the community organizer is that there is an amorphous “they” (so often white, male, heterosexual, upper-middle class, Christian) who have done something wrong, or whose ancestors have done something wrong, that both results in their own present privilege and requires appropriate redress, in the moral sense.

The logic is circular — more public money to deserving constituents ensures political support and in turn requires higher taxes from others to pay for it, a two-pronged redistribution plan of taking from the undeserving to allot to the more worthy. Absent from the community organizer’s ideology is any sense that the individual might in some cases bear some responsibility for the ensuing inequality — encounters with the criminal justice system, poor family planning, reckless use of easy credit, involvement with dangerous and addictive drugs, no interest in formal education, or adoption of a popular culture that promotes anti-intellectualism, misogyny, illegitimacy, and defiance of accepted norms. Again, some sort of deliberate prejudice is more likely, and thus state money is justified as a sort of reparation for the collective sins of society, as well as a wise investment to prevent social disequilibrium, if not outright public unrest.'

- Victor Davis Hanson, 'But That’s What Community Organizers Do.'


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